Among these immutable principles are the laws of morality and human excellence which we are forced to observe of the judgements of sound reason and to lead our lives in accordance with them.

One of the most significant factors underlying the success and failure of societies, their triumph and defeat, is the moral factor, whose decisive role in the lives of nations is so evident and conspicuous that no one can deny it.
The real nature of the human being lies in its unlimited capacity for development and perfection. These capacities, faculties, and aspirations are embedded in man's very being and precede his consciousness of his own self. In the opinion of educationists and experts in training, the control of emotions and feelings and their confinement within certain moderate limits is the most fundamental problem of human life. Any kind of development in a person's spiritual faculties must be regarded as an enduring asset. Their growth and nurturing is far more important than the knowledge and information that persons gather at various levels, because they use their inner capacities at every moment of their lives.
Though the light of reason with its natural radiance illuminates the panorama of life, it is possible that man's innate and deep-rooted instincts, which are the vital sources of every activity in life and which should be obedient tools and means at the disposal of reason, may go out of its control. By getting disoriented from their true axis, they may obstruct reason's vision and restrict its influence in such a manner that the thoughtless person is compelled to follow such inclinations as are opposed to logic and his personal interests. It is here that we realise the important role of morality in life and the great responsibility that lies on the shoulders of experts in matters of guidance and training.
On the other hand, the practice of moral principles involves a certain amount of hardship and privation. Often there is a contradiction between these principles and certain human urges. As a result, the satisfaction of these urges becomes possible only by turning one's back on those principles. Hence a training that does make spirituality its basis cannot resist the shattering blows of instinct. Those who lack the safeguards provided by spirituality are soon carried away by the winds of desires. Because such a training lacks a force that is durable and stable so as to be able to sustain a person in advancing against the pressure of desires in all circumstances.

The present laws and legal systems prevailing in the world can never penetrate to the depths of man's being, which is the source of his actions and efforts, and mobilise his energies for building a wholesome society and shaping human beings who possess sublime qualities and are endowed with a cosmic vision.
In the first place, man is constituted of two different principles, body and spirit. He has, therefore, two dimensions, a celestial as well a terrestrial one, an aspect that is eternal and enduring and another which is ephemeral and transitory. Those who possess a genuine scientific insight and experience know well that these two aspects are so closely linked that any kind of disorientation in one of the two affects the other. Accordingly, any programme that addresses solely one of the dimensions of his being will fail to achieve his all-round felicity and happiness, since it does not correspond to actual reality.