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Imam Ali's Letter to Malik Ashtar

This script reads: "Ali Ibn Abi Talib, radiya' llah Ta'aala anhu wa-Karrama wajhahu." (Ali Bin Abi Talib, may God Almighty be pleased with him and honor him.) The script is Tawqi', structured into the shape of a lion.

What Is The Way To Prosperity?

Imam Ali (AS) said: I fear for you to have sunk in ignorance and vanity, because in the past you were plunged into directions which were not worthy of praise. But if you correct your ways in this life, you will become prosperous [1]. [1] Nahjul Balaghah, Sermon 178.

Can There Be Any Certainty That God Accepts Our Deeds?

Imam Ali (AS) in Qase’ah Sermon said: Take lessons from what God did to Iblis.

Can Anyone Ever Change God’s Halal And Haram?

Imam Ali (AS) said: O’ servants of God, beware; the believer is the one who considers God’s Halal as Halal now, and God’s Haram as Haram now.

What Did Imam Ali (As) Say After Becoming The Islamic Caliph?

After people paid their allegiance to him, Imam Ali (AS) said: Swear to God who justly appointed the Prophet of Islam (PBUH),....

Words of Imam Ali (As) About Stealing from Public Fund?

What Did Imam Ali (As) Say About Those Who Steal From Public Fund?

What Must Muslim Societies Do At Time 0f Calamities?

Imam Ali (AS) said: Whenever the calamities are sent down, and Divine Blessings are taken away from people; turn to Allah (SWT)

The Commentaries on Nahj al Balaghah

Since the times of al-Radi, Nahj al-balaghah has been a subject of study and interpretation. As reported earlier al Sayyid al-Murtada's daughter used to narrate her uncle's work, and the book had become a subject of study in academic circles.

Introducing Nahj al-balagha

Nahj al-balāgha (Arabic: نهج البلاغة) (the Peak of Eloquence) is a collection of sayings and writings of Imam 'Ali (a) which have been compiled by al-Sayyid al-Radi in late 4th/10th century (finished in 400/1009-1010).

Nahj al-Balaghah and It's Spiritual Teachings (10)

The Contradiction Between the World and the Hereafter The problem of the conflict between the world and the Hereafter and the contradiction between them as two opposite poles, such as the north and the south, which are such that proximity to the one means remoteness from the other-is related to the world of human heart, conscience, human attachment, love and worship.

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