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Ahl-Ul-Bayt > Imam Ali (A.S)

Criteria of Rightful and Unlawful Leadership (Part 4)

True Leader and His Followers Regarding the relationship between the leader and his followers, Imam Ali (A.S) addressing some of his executives saying: “I have heard something about you. If it is correct and you have done something wrong as I have heard, you have indeed brought the wrath of your Lord, acted against the will of your leader and committed treason against our trust.”‌[i]

Criteria of Rightful and Unlawful Leadership (Part 3)

The core of rightful imamate and righteous leadership is to serve people and fulfill religious obligations, whereas the materialistic and despotic rulers tend to gain hegemony and their ultimate goal is materialism. “Do you expect me to gain victory by oppressing the people on whom I rule! Never, I swear by God! I will never behave like that as far as the world is on, as far as the stars glitter!”‌[i]

Criteria of Rightful and Unlawful Leadership (Part 2)

According to Imam Ali (A.S): “Know this for sure that the most merited person in view of God is the just Imam and leader who himself has been guided and who guides others. He is loyal to the recognized traditions and avoids innovations and heresy. The traditions are clear and they have signs and symbols, so are the innovations.

Criteria of Rightful and Unlawful Leadership (Part 1)

Leader-Follower Relationship with the Prophet (PBUH) According to Imam Ali (A.S) the legitimate Imam or the righteous leader is the enforcer of Allah’s order and he has no command or request of his own.

The Caliphate of Imam Ali (A.S) and His Method of Rule (Part 2)

The first war in the caliphate of Ali, which is called the "Battle of the Camel," was caused by the unfortunate class differences created during the period of rule of the second caliph as a result of the new socioeconomic forces which caused an uneven distribution of the public treasury among members of the community.

The Caliphate of Imam Ali (A.S) and His Method of Rule (Part 1)

The caliphate of Ali began toward the end of the year 35/656 and lasted about four years and nine months. During his period as caliph Ali followed the ways of the Holy Prophet [1] and brought conditions back to their original state. He forced the resignation of all the incompetent political elements who had a hand in directing affairs [2] and began in reality a major transformation of a "revolutionary" nature which caused him innumerable difficulties. [3]

The Justice of Ali ibn Abi Talib (as) and Us

It’s said that Imam Ali (as) was killed because of his excessive emphasis on practicing of and adhering to justice. After the demise of the third Caliph, people thronged Imam Ali (as) to accept the reins of Islamic government.

Ali’s Virtues before His Birth

The orator of Khawarizm quoting `Abdullah ibn Mas`ud has reported that the Holy Prophet (PBUH) said: O `Abdullah! An angel came to me carrying a message from God who said: O Muhammad! Ask the prophets coming before you what they commissioned for? I said: You say what they were commissioned for? He answered: The very essence of their mission is based on the Wilayah of you and `Ali ibn Abi-Talib. [2]

Imam Ali(a) on the ‘welfare state’ and ‘limited guardianship’

Ali ibn Abi Talib (599-661), the most revered religious scholar among Shiite Muslims who made the first explicit attempt to conceptualise rights in the history of political thought.

Freedom in Precept of Imam Ali (A.S)

Imam Ali, the son-in-law and cousin of the Prophet Muhammad, had a full democratic behavior toward and allowed complete freedom to Kharijites or Khawarij in Arabic language – a general term embracing Muslims who initially supported the authority of the Imam and Caliph Ali ibn Abi Talib and later rejected his leadership.

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