Ar Fa

divine

Women in the Eyes of Ayatollah Khamenei

The typical image of women at home is the image of a creature of secondary importance who is responsible for rendering services to others, this image is the exact opposite of what Islam has mentioned.

The Divine Word and Islamic Art by Seyyed Hossein Nasr

This article analyses the development of Islamic arts showing how every form of art stems from the Divine Word of the Holy Qur'an and the continuous remembrance of God.

What Must Muslim Societies Do At Time 0f Calamities?

Imam Ali (AS) said: Whenever the calamities are sent down, and Divine Blessings are taken away from people; turn to Allah (SWT)

Teachings of the holy Prophet

Prophet Mohammad(P.B.U.H) Teaching According to Holy Quran

Prophet Muhammad: A Divine Mercy for the Worlds: Lecture 7

Numerous ahadith indicates that the first manifestation of God is the light of Muhammad and Ale Muhammad and all the rest are created in honour of them.

Ali’s Virtues before His Birth

The orator of Khawarizm quoting `Abdullah ibn Mas`ud has reported that the Holy Prophet (PBUH) said: O `Abdullah! An angel came to me carrying a message from God who said: O Muhammad! Ask the prophets coming before you what they commissioned for? I said: You say what they were commissioned for? He answered: The very essence of their mission is based on the Wilayah of you and `Ali ibn Abi-Talib. [2]

A Commentary on the Hamd Surah (part 14)

The point of changing from the third person to the second has become clear from the statements of this thesis.

A Commentary on the Hamd Surah (part 8)

Do know that “praising”‌ is for a “favor”‌. From the noble verse, it is deduced that praising and extolment are confirmed for the state of the Greatest Name as the all-embracing Name, which has the state of being the Lord of the worlds, “the Beneficent,”‌ “the Merciful”‌ and “the Master of the Day of Judgment.”‌ So, these noble Names, i.e. “Rabb,”‌ “Rahman”‌ and “Malik”‌ should have an effective role in the praising.

A Commentary on the Hamd Surah (part 5)

Be aware that the knowledgeable and the formalists have said that; “Praising” is thanking by the tongue for a voluntary favor and, as they are unknown of all tongues except this fleshly organ, they consider all praising and glorifying God, or rather all the utterances of the Sacred Essence to be a kind of figurative speech.

Surah al-Fatihah: Interpretation of the last three verses (part 7)

Sirat alladhina an‘amta ‘alayhim ghayri’l-maghdubi ‘alayhim wa lad-dallin”‌ {The path of those whom You have blessed””such as have not incurred Your wrath, nor are astray}

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