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interpretation of surah hamd
A Commentary on the Hamd Surah (part 17)
A gnostic notice Know that for every being of the invisible and visible worlds, and of this world and the Hereafter, there is a beginning and a destination.
A Commentary on the Hamd Surah (part 18)
Know that the blessed Surah al-Fatihah (the Opening), as it contains all the stages of existence, also contains all the stages of conducts and, further, it contains, by way of allusion [isharah], all the objectives of the Qur’an.
Lessons on Interpretation of the Hamd Surah
There is a class of people who have accomplished this: they have migrated in this way; and attained their goal (although in another sense their migration is continuing), and it had become incumbent upon God to reward them. There are others who have migrated but not yet reached the goal of being “overtaken by death.”
Lessons on Interpretation of the Hamd Surah
Last time I discussed the possibility that the expression “In the Name of God,” in every surah that it heads, is syntactically connected to the surah itself, or to the first part of its subject matter.
Lessons on Interpretation of the Hamd Surah
A Commentary on the Hamd Surah (Last Part)
Some noble narratives related about the merit [fadl] of this blessed Surah
A Commentary on the Hamd Surah (part 16)
An illuminative notice and a gnostic illumination
A Commentary on the Hamd Surah (part 14)
The point of changing from the third person to the second has become clear from the statements of this thesis.
A Commentary on the Hamd Surah (part 13)
In the current exegeses that we have seen, or which are quoted from, the word “din” is said to mean judgment and reckoning. The lexicons give these meanings, too.
A Commentary on the Hamd Surah (part 12)
Do know that concerning the ‘Arsh and its carriers there are different opinions. Similarly, the noble narratives outwardly differ, too, although inwardly there is no difference, since, according to the Gnostic view and demonstrative way, the ‘Arsh covers so many meanings.
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