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The term "Persian"

The term "Persian" is used as an adjective— especially pertaining to the arts—and to designate the principal language spoken in Iran.

Culture Name

Iranian, Persian

Alternative Names

The term "Persian" is used as an adjective— especially pertaining to the arts—and to designate the principal language spoken in Iran. The term is often used to designate the larger cultural sphere of Iranian civilization. This includes populations living in Iraq, the Persian Gulf region, the Caucasus region, Central Asia, Afghanistan, Pakistan, and northern India. The formal name of the Iranian state is Jomhuri-ye Islami-ye Iran , the Islamic Republic of Iran.

Orientation

Identification. The terms "Iran" as the designation for the civilization, and "Iranian" as the name for the inhabitants occupying the large plateau located between the Caspian Sea and the Persian Gulf have been in continual use for more than twenty-five hundred years. They are related to the term "Aryan" and it is supposed that the plateau was occupied in prehistoric times by Indo-European peoples from Central Asia. Through many invasions and changes of empire, this essential designation has remained a strong identifying marker for all populations living in this region and the many neighboring territories that fell under its influence due to conquest and expansion.

Ancient Greek geographers designated the territory as "Persia" after the territory of Fars where the ancient Achamenian Empire had its seat. Today as a result of migration and conquest, people of Indo-European, Turkic, Arab, and Caucasian origin have some claim to Iranian cultural identity. Many of these peoples reside within the territory of modern Iran. Outside of Iran, those identifying with the larger civilization often prefer the appellation "Persian" to indicate their affinity with the culture rather than with the modern political state. This is also true of some members of modern Iranian émigré populations in the United States, Europe, and elsewhere who do not wish to be identified with the current Islamic Republic of Iran, established in 1979.

Location and Geography. Iran is located in southwestern Asia, largely on a high plateau situated between the Caspian Sea to the north and the Persian Gulf and the Gulf of Oman to the south. Its area is 636,300 square miles (1,648,000 square kilometers). Its neighbors are, on the north, Azerbaijan, Armenia, and Turkmenistan; on the east, Pakistan and Afghanistan; and on the west Turkey and Iraq. Iran's total boundary is 4,770 miles (7,680 kilometers). Approximately 30 percent of this boundary is seacoast. The capital is Tehran (Teheran).

Iran's central plateau is actually a tectonic plate. It forms a basin surrounded by several tall, heavily eroded mountain ranges, principally the Elburz Mountains in the north and the Zagros range in the west and south. The geology is highly unstable, creating frequent earthquakes. Several important volcanoes, including Mount Damāvand, the nation's highest peak at approximately 19,000 feet, (5,800 meters) also ring the country.

The arid interior plateau contains two remarkable deserts: the Dasht-e-Kavir (Kavīr Desert) and the Dasht-e-Lut (Lūt Desert). These two deserts dominate the eastern part of the country, and form part of an arid landscape extending into Central Asia and Pakistan.

Iran's climate is one of extremes, ranging from subtropical to subpolar, due to the extreme variations in altitude and rainfall throughout the nation. Temperatures range from as high as 130 degrees Fahrenheit (55 degrees Celsius) in the southwest and along the Persian Gulf coast to -40 degrees Fahrenheit (-40 degrees Celsius). Rainfall varies from less than two inches (five centimeters) annually in Baluchistan, near the Pakistani border, tomore than eighty inches (two hundred centimeters) in the subtropical Caspian region where temperatures rarely fall below freezing.

Demography. Iran's population has not been accurately measured since the Islamic Revolution of 1979. Recent population estimates range from sixty-one to sixty-five million. The population is balanced (51 percent male, 49 percent female), extremely young, and urban. More than three-quarters of Iran's habitants are under thirty years of age, and an equal percentage live in urban areas. This marks a radical shift from the mid-twentieth century when only 25 percent lived in cities.

Iran is a multiethnic, multicultural society as a result of millennia of migration and conquest. It is perhaps easiest to speak of the various ethnic groups in the country in terms of their first language. Approximately half of the population speaks Persian and affiliated dialects as their primary language. The rest of the population speaks languages drawn from Indo-European, Ural-Altaic (Turkic), or Semitic language families.

The principal non-Persian Indo-European speakers include Kurds, Lurs, Baluchis, and Armenians, making up approximately 15 percent of the population. Turkic speakers constitute approximately 20 to 25 percent of the population. The largest group of Turkic speakers lives in the northwest provinces of East and West Azerbaijan. Other Turkic groups include the Qashqa'i tribe in the south and southwest part of the central plateau, and the Turkmen in the northeast. Semitic speakers, constituting approximately 10 percent of the population, include a large Arabic-speaking population in the extreme southwest province of Khuzestan, and along the Persian Gulf Coast, and a small community of Assyrians in the northwest, who speak Syriac. The remains of a miniscule community of Dravidian speakers lives in the extreme eastern province of Sistan along the border with Afghanistan.

It is important to note that, with some minor exceptions, all ethnic groups living in Iran, whatever their background or primary language, identify strongly with the major features of Iranian culture and civilization. This also applies to many non-Iranians living in Afghanistan, Central Asia, northern India, and parts of Iraq and the Persian Gulf region.

Linguistic Affiliation. In English, "Persian" is the name for the primary language spoken in Iran. It is incorrect, but increasingly common in English-speaking countries to use the native term, "Farsi," to identify the language. This is somewhat akin to using "Deutsch" to describe the principal language of Germany.

Modern Persian, a part of the Indo-Iranian branch of the Indo-European languages, is a language of great antiquity. It is also a language of extraordinary grace and flexibility. Over many centuries, it absorbed Arabic vocabulary and many Turkish elements, swelling its vocabulary to well over 100,000 commonly used words. At the same time, over the many centuries when Arabic was dominant, Persian lost much of its grammatical complexity. The resulting language is mellifluous, easy to learn, and ideally suited for the unsurpassed poetry and literature Iranians have produced over the ages. The language is remarkably stable; Iranians can read twelfth century literature with relative ease.

The majority of Iranian residents whose first language is not Persian are bilingual in Persian and their primary language. Persons whose first language is Persian are usually monolingual.

Symbolism. Iranian culture is rich in cultural symbolism, much of which derives from prehistoric times. Iran is the only nation in the Middle East that uses the solar calendar. It is also the only nation on earth marking the advent of the New Year at the spring equinox.

The Islamic and the pre-Islamic world have both provided national symbols for Iran, and these have come in conflict in recent years. Mohammad Reza Pahlavi, the shah who was deposed in 1979, tried to make the twenty-five-hundred-year-old monarchy itself a central symbol of Iranian life. He designed a series of lavish public celebrations to cement this image in the public imagination. The ancient emblem for the nation was a lion holding a scimitar against a rising sun. This emblem was a symbol not only of Iran, but also of the ancient monarchy, and was prominently displayed on the national tricolor flag of red, white, and green. The Persian lion is now extinct, and since the 1979 Revolution, so is this emblem. It has been replaced by a nonfigurative symbol that can be construed as a calligraphic representation of the basic Islamic creed, "There is no god but God." The tricolor background has been maintained.

Much symbolism in daily life derives not just from Islam, but from the "Twelver" branch of Shi'a Islam that has been the official state religion since the seventeenth century. It is essential to note the central symbolic importance of Imam Hassain, the grandson of the prophet Muhammad, who was martyred in Karbala in present-day Iraq during the Islamic month of Muharram in the seventh century. His martyrdom is a "master symbol" in Iranian life, serving as an inexhaustible source of imagery and rhetoric.

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