Moreover, if the main trains of the religions of God are reviewed, the importance of this topic will be revealed more and more because all of the religions had an effective role in the promotion of the rights of human. Hence, the religions had a prominent role about the matter of the rights of human throughout the country and their path was obvious and clear because the prophets of God constantly tried to discover the nature and the reality of human. Persons have been created for a specific purpose. They have been created to find themselves and to use all of their talents and abilities in the path of the perfection of human and God. We can achieve this purpose if we worship exalted God and avoid worshiping polytheisms. There is no question that the prophets of God faced to persons in the path of their life that tried to exploit, to dominate on and to misuse them. Furthermore, they tyrannized them in order to achieve their devil intentions and violated the rights of human. Therefore, during the history of human, the prophets of God stood against tyrants and persons that exploited human by force and slyly and fought in order to implement social fairness and to respect the rights of human and to eradicate ethical discrimination and the exclusive benefits of high classes. For example, Hazrat Ibrahim (peace be upon him) fought against the tyrant of his era, Namrud, that claimed that he was God and eradicated the thoughts and the manners of Namrud. Namrud tried to have persons obey his orders as his servants and creatures. He introduced even the life and the death of human under the power of God as an unreal imagination. Hence, Quran states about this matter;
«أَ لَمْ تَرَ إِلَى الَّذي حَاجَ‏ إِبْراهيمَ‏ في‏ رَبِّهِ أَنْ آتاهُ اللَّهُ الْمُلْكَ إِذْ قالَ إِبْراهيمُ رَبِّيَ الَّذي يُحْيي‏ وَ يُميتُ قالَ أَنَا أُحْيي‏ وَ أُميتُ قالَ إِبْراهيمُ فَإِنَّ اللَّهَ يَأْتي‏ بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِها مِنَ الْمَغْرِبِ فَبُهِتَ الَّذي كَفَرَ وَ اللَّهُ لا يَهْدِي الْقَوْمَ الظَّالِمين‏»
''Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust''.
It can be understood from this sacred verse that Namrud considered the right of the life of human for himself since he was tyrant. Another contrast that is mentioned in Quran in detail is between Hazrat Musa Bin Umran (peace be upon him) and the tyrant ruler of his time, Freon, because he had divided the people into two groups, privileged and poor. He enacted no rights for the second group and whenever he willed, he could deprive a person of his life. Hence, Hazrat Musa (peace be upon him) stood against the tyranny of Freon and fought against the thoughts of Freon as much as he could. Quran states this story in this way
«إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءهُمْ وَيَسْتَحْيِي نِسَاءهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ»

''Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief''.
Other verses express that the rights of human were violated by Freon and his troops, but exalted God ordered Hazrat Musa (peace be upon him) to stand tyranny and to defend the rights of human so that they can use the right of the life and live honorably and proudly. Moreover, whatever is narrated from Hazrat Isa (peace be upon him) is that Hazrat Musa (peace be upon him) stood against religious deviations and tyrannies and brought the message of peace, friendship and kindness for all of persons. He trained human the path of bliss and happiness. Referring to Quran, we can observe the defending of the rights of human in the trains of the prophet of the Islam, Hazrat Muhammad (peace of Allah be upon him and his descendants).
Of course, when the darkness era of the time of the prophet is studied, this reality can be gained that the prophet (peace of Allah be upon him and his descendants) considered defending the rights of human as one of his important missions in his trains because the prophet was always worried that no one deprived of his or her right, but the rulers of each time should respect the rights of human and in fact, the rulers of each era should try to take care of the rights of human in different aspects.
Dealing with moral, economic, cultural, religious, political and social crises in the time of the prophet (peace of Allah be upon him and his descendants) is considered as the best document for defending the rights of human from the point of view of the religions of God and Ibrahim. For example, the analysis that Amir Al-Momenin (peace be upon him) expressed about the culture of the darkness era, the culture against the rights of human, is mentioned so that this reality can be revealed that the prophets of God, especially Hazrat Muhammad (peace of Allah be upon him and his descendants), had the most important role in enacting the rules of human.
Imam Ali (peace be upon him) states about the deviant culture of the time of the prophet (peace of Allah be upon him and his descendants)
«أَرْسَلَهُ عَلَى حِينِ فَتْرَةٍ مِنَ الرُّسُلِ وَ طُولِ هَجْعَةٍ مِنَ الْأُمَمِ وَ اعْتِزَامٍ مِنَ الْفِتَنِ وَ انْتِشَارٍ مِنَ الْأُمُورِ وَ تَلَظٍّ مِنَ الْحُرُوبِ»
'' When Hazrat Muhammad was selected as the prophet, a lot of prophets were already selected; the nations were not alert; there were riots in order to violate the society and there were wars throughout the world''. Hazrat Ali (peace be upon him) also stated
«ان الله بعث محمداً(ص) نذيراً للعالمين و امينا علي التنزيل و انتم معشر العرب علي شر دين و في شر دار، منيخون بين حجارة خشن و حيات صم، تشربون الکدر و تاکلون الجشب، و تسفکون دماءکم و تقطعون ارحامکم، الاصنام فيکم منصوبة و الآثام بکم معصوبة»
'' When the messenger of God was selected as the prophet, you, the Arabic people, had the worst religion, polytheism and the idolism. You lived in a land that had the worst climate. Your habitat had burning and dry rocky grounds and was among reptiles and snakes. You drank polluted water and ate unhealthy foods. You murdered each other unfairly and disconnected your kinship. You worshiped idols and corruptions and sins had covered you''.
Hence, there is no question that in the superb trains of the prophets of God, the most important rights of human such as the preservation of the greatness of human, social and political rights, social fairness and lack of ethical, language, racial and class discrimination have been defended in the best way and they will be reviewed in next matters. Moreover, the content of the universal notification of the rights of human enacted on the August twenty sixth in 1789 and the notification of the rights of human of Islamic Cairo enacted on the August fifth in 1990 will be surveyed.
It was already proved that the school of prophets was the school of rights. It means that the prophets of God considered their most important mission defending the rights of human. Therefore, they emphasized on the aspects of the rights of human in their trains. Of course, this system of rights is based on the principles of human and God. Hence, it is important to have a brief review about words '' rights'' and '' human''. The word '' truth'' has different meanings such as '' remarks'', '' manners'', '' beliefs based on reality'', '' God'' and '' creator''. Moreover, it also means '' created'', but it is possible to relate its meanings to ' prophecy''. It means a fixed affair whether it is real or relative.
Hence, exalted God is called '' truth'' because it is fixed and real and Quran is also called '' truth'' due to its validity by God. Whatever is right and real is called '' truth'' and fairness is called '' truth'' as well because fairness is the cause of the permanence of everything and the Islam is also called '' truth'' because it is proved and implemented. The word '' truth'' also means '' land and a specific use'' and this meaning has been fixed and determined because of its permanence and implementation as a rule of law or a valid contract.
The word '' rights'' has several expressions such as:
1. ''Rights'' is applied to '' a system dominated on the social behaviors of the citizens of a society''. In other words, it includes regulations and prohibitions that the members of a society should follow. Of course, in this expression, the word '' rights'' is not the plural form of '' truth'' and its singular meaning is intended. This meaning is synonymous with the word '' rule'' although there are some differences between them. For example, the word '' rule'' has a general meaning that includes explanatory and valid rules, but the word '' rights'' includes formative and real rules. The other difference is that the word '' rights'' includes '' topical rules'' as well as '' non-topical rules'', but the word '' rule'' includes rules that are determined for a person, a group, a government and…

2. The word '' rights'' is a series of belongings that have been determined and guaranteed for human by competent authorities and in this meaning, the word '' rights'' is the plural form of '' truth''.
Two words '' human'' and '' persons'' are synonymous and mean a kind of creatures that include two material and immaterial aspects or nature and temperament that does not have material and sensory aspect, but it has unintuitive aspect; therefore, the abilities and the needs of persons are various and different. Hence, when it is discussed about the rights of human, in fact, all of their aspects are considered. This matter will be discussed.
There is no question that the nature and the reality of the religion are from divine message and the message of the recognition and the guidance of human by exalted God to his messengers and annunciates the ground of the correct recognition of persons for human. We should review those trains carefully once more so that the reality of human can be discovered for the society of human and their rights can be respected by all.
It is completely clear and obvious that whatever is gained about the recognition of human through divine message is that persons have been created from a luminous nature and all of them have the greatness of nature and use the blessings of God. There is no difference between women and men except moral values and virtues that arise from their soul and psycho. Hence, from the point of view of the Islam, the rights of human include different aspects and the recognition of their value is important about all of persons.