Ar Fa

god

Interpretation of Surah AL Shams (The Sun): part 8

The first most cruel and the last most crue

Interpretation of Surah AL Shams (The Sun): part 7

In the next verse it said: this nation was least bothered to pay any heed to the words of this great prophet and his warnings and denied him and killed the she-camel

Interpretation of Surah AL Shams (The Sun): part 6

The same way the moon, the earth’s day light and the night’s darkness and the earth sphere have an important role in the life of human beings and others for this reason the vows are pledged in their name.

Interpretation of Surah AL Shams (The Sun): part 5

Finally after all these important and constant pledges, presented its results and said: Pledge by those who purify their soul attained the salvage.

Interpretation of Surah AL Shams (The Sun): part 4

The next verse discussed about one of the important subjects of creation and includes: After bringing the body to the powerful systematization with soul of man, inspired the human being about the evils and piousness.

Interpretation of Surah AL Shams (The Sun): part 3

The sixth and seventh pledge goes towards the heaven and the creator of heaven and adds: وَالسَّمَاء وَمَا بَنَاهَا Pledge by the heaven and the formation of the sky.

Interpretation of Surah AL Shams (The Sun): part 1

This surah descended at Mecca and it has 15 verses in it. The contents and virtues of surah AL Shams: The surah AL Shams in fact defined the refinement of the soul and purifying the hearts from the contamination and impurities. It rotates around this subject only.

Surah al-Fatihah: Interpretation of the last three verses (part 7)

Sirat alladhina an‘amta ‘alayhim ghayri’l-maghdubi ‘alayhim wa lad-dallin”‌ {The path of those whom You have blessed””such as have not incurred Your wrath, nor are astray}

Surah al-Fatihah: Interpretation of Ihdina’s-sirat al-mustaqim (part 6)

“Ihdina’s-sirat al-mustaqim”‌ {Guide us on the Straight Path}

Surah al-Fatihah: Interpretation of Iyyaka na‘bud wa iyyaka nasta‘in (part 5)

“Iyyaka na‘bud wa iyyaka nasta‘in”‌ {You {alone} do we worship and to You {alone} do we turn for help}

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